Hello there, good readers! I am back to the blog after a whole year hiatus; much has happened in my life, but in summary the two most important forces to have influenced my new life are Prozac and Protestantism (I’ve always had a thing for alliteration, I guess). I’m jumping right back in with a good ol’ OMPCR. One of the most hotly debated topics in Protestant Christianity (indeed, all Christianity) is the idea of predestination—in particular in relation to “chosen-ness”. The two biggest names in the Protestant Reformation in fact came to their own interpretations of predestination via studying the teachings of St. Augustine of Hippo, revered by Catholics as one of the greatest teachers of the faith: however, as usual, Luther and Calvin could not reach a common consensus (Luther went for single predestination, whereas Calvin advocated for double predestination). As Western Christianity celebrates Palm Sunday, or Passion Sunday, today, I thought it a great time to look at the idea of a Chosen One embracing their destiny—today the Western churches proclaim Jesus entering into Jerusalem to begin the culmination of his destiny as Messiah through the trials of Holy Week leading to the resurrection of Easter. Let’s look at some other Chosen Folk and see how they are both chosen and choosing.
Like most of you, I grew up devouring Harry Potter, but I’m not sure how many of you had problems understanding just how the big prophecy worked. I know I did. Basically, Voldemort’s stooge overhears a seer prophesy that a true adversary to Voldemort will rise, and that “neither can live while the other survives”. Much ink is spilled, both in fandom and in the canon, over just what this prophecy means. Does it mean that Harry is fated to kill Voldemort (or Voldemort, Harry) or does Harry’s free will operate outside the confines of this prophecy? If the prophecy is true, it means Harry really is the Chosen One, chosen by fate to confront Voldemort. But that could mean that Harry doesn’t really have a choice in the matter. In the final book, Harry doesn’t seem like he does have a choice; the universe seems like it’s manipulated him to the point where he feels utterly compelled to fulfill the prophecy. The conflict is between fate, or providence, and free will. If we look at real-world ideas about providence and free will, we can get a better idea of how these might work.
Welcome back, dear reader. You might be thinking, “That last The Witch post was so long; this guy has more to say?!” I do, in fact. While I tried to walk the reader through the muddled plot of the film in that post, this one will be a more personal, philosophical response to the film. I fear most people will leave the film simply saying to themselves, “That wasn’t scary enough!” and then shrug and forget about it; however, I also think there will be a sizeable portion who will lose sleep trying to ask themselves, “What does it all mean?!” I certainly fall into the second camp, and it is with particular urgency I ask myself that question. As one of the people in the world seeking to claim a connection on some level with the word “witch”, it is important to me to try to decipher as much as I possibly can, to pick the film to the bone for every last scrap of meaning, since the word “witch” is being flashed before the public imagination. It’s important to me to ask what it means that the film goes with the late medieval and early modern conception that witchcraft and Satanism are one and the same. Heck, the film was even endorsed by the Satanic Temple. Is the devil truly inextricably linked to witchcraft? Are witches damned, and if so what does that mean? Let’s take a look.