If you haven’t yet seen the new Wonder Woman movie… seriously, why haven’t you? It’s fabulous. After we gushed about its awesomeness while coming out of the theater, I mentioned to my group that Diana Prince seems like an awesome unconventional Christ figure. They were a little confused, because (spoiler alert) Wonder Woman isn’t crucified, and she’s certainly not a man. I couldn’t really explain it well then, but I can now.
Wonder Woman might be the most famous female superhero. While her story makes references to Greek myths, it doesn’t seem like her creators were Greek, and her writers didn’t really bother for accuracy when it comes to those myths. On the other hand, Christianity is so influential to Western culture and its history that Christ figures show up all over the place in our stories. We’ve already talked about how Disney’sHercules draws from Greek myths but still turns Hercules into a Christ figure. Nearly all fictional Christ figures are male. So while making Wonder Woman into a Christ figure doesn’t do much for Greek mythology, it breaks new ground in the way we can understand what a Christ figure can be.
I received Wonder Woman: The True Amazon by Jill Thompson for Christmas, but with a TBR list longer than Batman v. Superman, I hadn’t gotten around to reading it until this week, when, filled with Wonder Woman-y vigor, I shifted it to the top of my pile.
Wonder Woman: The True Amazon offers an alternative origin story for our favorite princess from Themyscira, but not one that is particularly inspiring or heroic. Ultimately, the real Greek tragedy here is twofold: one, my mom spent real dollars buying this off my Amazon wishlist, and two, I spent forty-five minutes reading it that I can never get back.
This weekend, I rushed to the theater to see Wonder Woman. I was filled with both hope and fear. I knew that if Wonder Woman did poorly that we might never see a female led superhero movie again, and I knew that so far DC Comics’s movies haveleft a lot to bedesired, but I was hearing good things about the film so I walked in hoping for the best. And praise Hera, I have never been more pleased or satisfied with a superhero film.
With the recent news that Joss Whedon is in the works to do a (potentially amazing, if arguably problematic) Batgirl movie, I’ve been thinking about Barbara Gordon a lot. I mean, more than usual. BG’s always been a personal favorite and perhaps the first example I remember from my childhood of not only a real “strong female character” but a superhero I actually connected with. Babs has been a hero to many and while she has been used in incredibly problematic ways over the years, she remains one of the most prominent female superheroes to the average geek.
This shade of purple was forever associated with Batgirl in my brain. (image via Batman Wiki)
As different artists have taken a crack at Batgirl over the years, she has gone through a few phases, as have most of the other major players in the Batman canon. Many of those different versions of BG have been used in exploitative ways. Despite this, many have made her a feminist icon and often a source of inspiration to fans of all genders. In looking back at some of these incarnations, I also hope to highlight a few things that will be crucial to the Batgirl film not ending up horrible.
TW: Discussion of themes related to sexual violence and ableism.
Let’s face it, 2016 was tough, and 2017 doesn’t look to be much easier. So let’s delve into some of our favorite geeky romantic pairings to help us cope! Yep, it’s Valentine’s Day, that sickeningly sweet holiday when our authors nominate and then vote on ships for our Top 20 Romantic Couples in Geekdom (10 Canon/10 Fanon) list. It is now my duty to present to you the super cute and sexy ships of 2017!
The election is finally over, but as this post was written before it ended, I still don’t know what happened. Depending on the results and our own personal stances, the ability to launch ourselves into an alternate reality might be really appealing right about now. Then there are movies like Justice League: Crisis on Two Earths, which exist to remind all of us that the dystopias in other worlds are somehow even worse than the one we already live in.
I read the first issue of Wonder Woman Rebirth when it was released in June, before I got a new brickspace job and moved to a different state. Once I finally got settled, priority number one was catching up on the comics I missed during the whole process, and the first point of order of that mission was to acquire the Wonder Women I’d missed in the interim.
Occasionally in the 90s we’d get a cartoon that would dedicate at least one episode to feminism or at least some vague notion of female empowerment. Batman: The Animated Series is no exception, and the episode “Harley and Ivy” is definitely one of my all-time favorites—after all, it introduced me to my absolute favorite femslash pairing. The episode in general does some great things, but it’s also still pretty problematic. At the heart of these problems is how we get feminism promoted to us through two female villains, causing it to look more like straw feminism than actual feminism. Despite that, though, this episode addresses everything from sexism to abusive relationships, street harassment, and female friendships.
I have talked before about how Superman is actually a Christ figure, but I have always described and explained it in a mainstream Christian sense. However, there was a form of Christianity that existed on the fringes during the end of the second century called Gnostic Christianity: an interesting form of Christianity that combines Christianity, various Pagan beliefs, and esoteric philosophy. Largely regarded by other Christians as heretical, this form of Christianity eventually died out, though it did have some modern resurgence after some Gnostic texts werediscovered at Nag Hammadi in Egypt in 1947.
When I was studying theology in school, I was talking to my professor about Superman as a Christ figure and he argued that Superman was more of a Gnostic Christ figure than a modern Christian one. And it is true that Superman does share some similarities with the Gnostic depiction of Christ. But after doing more research into Superman’s character, I realized that the creators of Superman were Jewish and that Superman actually has a lot more connections with Judaism than with Christianity. Despite this, in recent years writers have taken a more Christian approach to Superman. It’s interesting that Superman, despite being created by Jewish writers, later became more Christian, particularly in regards to the more Gnostic version of Christianity. Gnostic Christianity was more a rejection of Judaism, because it views the God of the Old Testament as an evil god. So is Superman more of a Gnostic Christ figure, or more like one of the Jewish prophets?